Psalm 89:1-4, 19-26, Luke 1:26-38
Upon Further Reflection
This week, I do not have a thought of my own to share, but rather, a prayer. Recently, in Bible Study, we talked about the trouble some of us find with the Lord's Prayer because it limits our understanding of God to the realm of Father. What happens to the mothering nature of God? Is it necessary to even think of God as a parent? How is that liberating? How is that stifling? These were all good questions with good wrestling. Each one of us in the room had different ways we've come to terms with the Father language of this abiding prayer, let alone our tradition as whole.
In that class, I mentioned a different version of the Lord's Prayer that might be helpful, one that holds to the original intent of those words, but has used more expansive language to achieve its end. Words are limited vessels to be sure -- but they are what we have. Try this on though and feel what language can accomplish:
The Lord's Prayer
(from the New Zealand Prayer Book
Rev ed.: He Karakia Mihinare O Aotearoa)
Eternal Spirit, Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:
The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love, now and for ever. Amen
In my sermon, I reference the claim of Mary as the first preacher of the gospel. I think that idea came from this interview with Rev. Nadia Boltz-Weber. I recommend the unedited version. Hang on to your hats though -- she's not polite either.